I read a book recently that has really fascinated me. It’s entitled ‘Mediated – How the Media Shape your World’, and it’s written by Thomas DeZengotita. It is a powerful demonstration of just how much the media influences our lives. One of the key points DeZengotita makes concerns authenticity. In a climate of ubiquitous mediation, nearly our entire identity is formulated out of snippets of representations which we have gathered through film, politics, reality television and more.
The premise of it all is this: everything around us, whether it be road signs, magazines, film, social media or advertising is all addressed at YOU. While you may be just one of millions, nearly everything you see is addressed at you directly – and me – and all of us. This is ultimately very flattering. The flattery becomes manifest when individuals are trying to decide which identity (or which collage of mediated identities) they intend to present to the world. In times past, such behaviour may have been reserved for royalty, or significant public figures. However now, everybody is trying to write out the story that is their life.
This is all well and good (well, maybe), until it hits crisis point. Until there are so many representations, so many identities, so many statements to be made, that an individual simply cannot handle it all. The tyrannous belief that one MUST be successful in this endeavour can throw many individuals in to a neurotic state. It becomes the source of a lot of anxiety and depression.
It should therefore be no small wonder that mindfulness meditation seems to be the opposite of this carry-on in every way.
Mindfulness is a relatively new type of meditation, in which one seeks to become a passive observer of the situation around oneself. Thoughts, emotions and sensations are monitored by the individual so as to reach a state of detached awareness. A recent special edition of the New Scientist reviewed mindfulness and other meditation research, and talked about the way meditation trains people for improved emotional regulation.
Whereas all things mediated are addressed at you, meditation detaches you from that setting, and helps you inhibit the urge to pay homage to each stimulus you encounter. Considering that one of the approaches to cognitive therapy is to help clients stop processing the negative automatic thoughts, this helps piece together the picture of how mindfulness works.
It would be fascinating, with all the knowledge we have today, to go back to a pre-technological era and measure the relationship between psychological wellbeing and a far less ubiquitous media. However with DeZengogita’s ideas on media theory, and the principles of mindfulness based wellbeing converging together, it paints an ever clearer picture on the cognitive aspects of wellbeing.